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Momus
Leon Battista AlbertiEnglish translation by Sarah KnightLatin text edited by Virginia Brown and Sarah Knight
Harvard University Press, 2003
Momus is the most ambitious literary creation of Leon Battista Alberti, the famous humanist-scientist-artist and "universal man" of the Italian Renaissance. In this dark comedy, written around 1450, Alberti charts the lively fortunes of his anti-hero Momus, the unscrupulous and vitriolic god of criticism. Alberti deploys his singular erudition and wit to satirize subjects from court life and politics to philosophy and intellectuals, from grand architectural designs to human and divine folly. The possible contemporary resonance of Alberti's satire—read variously as a humanist roman-à-clef and as a veiled mockery of the mid-Quattrocento papacy—is among its most intriguing aspects. While his more famous books on architecture, painting, and family life have long been regarded as indispensable to a study of Renaissance culture, Momus has recently attracted increasing attention from scholars as a work anticipating the realism of Machiavelli and the satiric wit of Erasmus. This edition provides a new Latin text, the first to be based on the two earliest manuscripts, both corrected by Alberti himself, and includes the first full translation into English.
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front cover of Queen Elizabeth's Book of Oxford
Queen Elizabeth's Book of Oxford
Edited by Louise Durning
Bodleian Library Publishing, 2006
In 1566, Queen Elizabeth I visited Oxford for the first time. She toured the colleges, gave lectures, and attended a play in her honor at Christ Church. She was presented with a companion—a handbook made specifically for her and now fully reproduced as Queen Elizabeth's Book of Oxford.
 
Newly translated, the book's Latin verse is written in a conversational tone as a lively discussion between the revered Queen and a knowledgeable guide. The volume also includes exquisite pen-and-ink drawings of Oxford's most famous buildings and an illuminating introduction by Louise Durning that places the text in its proper historical context. As Durning relates, Queen Elizabeth's Book of Oxford served several purposes, the most important of which was Oxford's interest in the Queen's potential patronage of a new college. Although Elizabeth never honored the request, she was eventually honored as the "founder" of Jesus College.
 
Queen Elizabeth's Book of Oxford offers a glimpse into the process of patronage during the fifteenth and sixteenth centuries. It will be treasured by scholars of Elizabethan history as well as by anyone interested in the historical development of universities around the world.
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